The Ethics of Loneliness and Sociability

Introduction

Loneliness, which can be defined as the negative mental states (e.g. sadness, despair) that people experience when they feel that they do not have enough relationships, or not the right kinds of relationships, is a widespread phenomenon in many societies.

Prevalence of Loneliness

Even prior to the current pandemic, surveys from Europe and North America reported that:

• 20 to 35 percent of adults between the ages of 65 and 79 say that they are frequently lonely.
• This figure rises to 40 to 50 percent among those aged 80 and above.

Other groups that are at high risk of chronic loneliness include:

1. Informal caregivers
2. People with disabilities
3. Adolescents, with 40 percent of 16-24 year old Britons saying that they are 'often' or 'very often' lonely.

These statistics are worrisome, as chronic loneliness has been found to contribute to:

• Depression
• Dementia
• Poor physical health

Some medical experts argue that its health effects can be compared to those of smoking 15 cigarettes a day.

Economic Impact

In addition to this, loneliness takes a heavy economic toll. In the UK, for instance, it is estimated that ill health associated with loneliness costs employers 2.5 billion GBP every year.

Importance of Study

Yet while the severity of these harms and economic costs makes loneliness prevention and alleviation a highly important topic to study (as psychologists and sociologists have long realized), philosophers have paid scant attention to it.

Project Aim

The aim of this project is to fill this lacuna. Through ethical analysis and reflection on relevant philosophical, psychological, and sociological literatures, it will investigate what moral duties private individuals and societies more broadly (i.e. states) have to help protect people from loneliness and to help ensure that people can protect themselves from loneliness.

Expected Outcomes

This will culminate in the development of the first normative theory of loneliness within the scholarly literature and in the establishment of a new sub-field within moral and political philosophy.